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Jubilant festivals are an integral part of the spiritual life of Vietnamese people. Vietnamese people hold festivals to express their gratitude to the supernatural beings such as gods or national heroes. Giong Festival is also a festival with such a sacred meaning to commemorate the Holy Giong ie Phu Dong Thien Vuong.
Giong Festival is a traditional festival of commemorating and praising the victory of the hero Thanh Giong, one of the immortals of Vietnamese folk beliefs. The festival vividly simulates the movements of Saint Giong and Van Lang's people in the war against the An invaders, thereby raising public awareness about forms of ancient tribal wars; at the same time, to educate patriotism, the martial traditions, the strong will and the desire for independence and freedom of the nation.
Giong Festival is held in many places in the Northern Delta region but the most typical is Giong Association in Phu Dong Temple and Soc Temple (Hanoi). Giong festival in Soc temple (Phu Linh commune, Soc Son district, Hanoi) is held from 6 - 8 January lunar calendar every year. According to legend, after defeating the An enemy, Phu Linh was the final resting place of Saint Giong before flying to heaven.
To commemorate the merits of the Holy Father, here, the people built the Relics of the Soc temple including 6 works: Ha temple (also called Trinh temple), Dai Bi pagoda, Mau temple, Thuong temple (or call Soc temple), Thanh Giong monument and stele house. In particular, Thuong temple is the place to worship Thanh Giong and organize festivals with full of traditional rituals such as Moc Duc ceremony; procession; incense offering; feasting on elephants and horses ...
In preparation for the main festival, on the night of the 5th, Moc Chau ceremony (bathing the statue) was conducted to invite the Holy Father to attend the festival. On the 6th day of the festival, people from 8 villages in 6 communes located around the relic area of Soc temple are Tan Minh, Tien Duoc, Phu Linh, Duc Hoa, Xuan Giang and Bac Phu offering well-prepared gifts. to the Holy Father, may he bless the villagers for a fulfilling and happy life. T
In particular, the ceremony of offering bamboo flowers to Thuong temple of Ve Linh village (Phu Linh commune) was held for the first time. Bamboo flowers are made of about 50cm long bamboo rods, about 1cm diameter, plucked and dyed bamboo heads symbolizing Thanh Giong's whips. Bamboo flower after offering to Thuong temple will be taken to Ha temple and distributed to lucky people.
On the morning of the 7th day of the 7th congregation (the day of sanctification according to the legend), the scene of slaying the enemy general described the scene of Saint Giong slashing the last 3 generals of An enemy at the foot of the Ve Linh Mountain before flying to the sky. On the afternoon of the 8th, the ceremony of making a large elephant and paper horse model was conducted to end the festival because the war elephants and iron horses were the two mascots associated with the victory of Thanh Giong and the iron horses were two. mascots associated with the process of Thanh Giong against the An invaders, protecting the immature river.
All visitors participating in the festival are expected to join hands to carry elephants and horses to the river bank to be converted because by belief, anyone who touches the Holy Sacrifice will have good luck in life. During the festival, there are many folk games held such as cockfighting, chess, ca tru singing, cheo singing ...
The Giong Festival at Phu Dong Temple is like a large folk theater with hundreds of roles conducted in a standardized scenario. In particular, each role contains profound ideas such as: "Mr. Hieu" is the general of St. Giong; "Phu Gia" is a regular army of Thanh Giong; the "Generals" represent the 28 invading armies of the An Dynasty; "Mr. Tiger" is a combined army; "The village of red shirts" is a small army of scouts; The "black village" is a militia team ...
Besides, the festival also has processions such as: "Procession of the road" is to scout the enemy; "Procession of water" is to train weapons before being discharged into the army; "Communion procession" is negotiation, calling for peace; The "procession of Soi Bia" is a stylized simulation of fierce battles ... Giong Giong's global outstanding value is expressed in that it is a cultural phenomenon that is preserved, circulated quite continuously and integrity. thought many generations.
The festival also plays a role of connecting the community and contains many creative ideas, expressing the aspiration of the country to be peaceful, people have a prosperous and happy life. In terms of art, Hoi Giong brings many beauty and value of the festival such as processions, flagstones, drums, gongs, folk performers, umbilical song dance, tiger dance ...
On November 16, 2010, in Nairobi (the capital of Kenya), during the fifth session of the Intergovernmental Committee under the 2003 Convention of UNESCO, the Giong Association at Phu Dong Temple and Soc Temple was officially recognize as the representative intangible Cultural Heritage of humanity. UNESCO has recorded briefly and fully about Giong Association, which is "A cultural museum of Vietnam, preserving many layers of cultural sediments and beliefs".
Lim Festival is one of the most interesting cultural festivals in rural “Quan Họ” village and came into existence a long time ago. The Festival attracts people from all walks of life, and all age groups; the majority of them are the youngsters. Every year, they come to sing together. For the elders, the Festival is a pretext to reminisce their youth. Young people join the Festival to look for friends or mates. That unique cultural event has become a priceless asset in the Vietnamese people’s cultural treasures.
The Hùng Kings' Temple Festival (Vietnamese: Giỗ Tổ Hùng Vương or lễ hội đền Hùng) is a Vietnamese festival held annually from the 8th to the 11th days of the third lunar month in honour of the Hùng Vương or Hùng Kings. The main festival day - which is a public holiday in Vietnam since 2007 - is on the 10th day.
Although the official name is Death Anniversary of the Hung Kings (Vietnamese: Giỗ Tổ Hùng Vương), the date is traditional and does not mark any specific death date of any Hung King.
The purpose of this ceremony is to remember and pay tribute to the contribution of the Hung Kings who are the traditional founders of the nation and became its first emperors. Beginning as a local holiday, the Ceremony was recognized as a national holiday in 2007. In 2016, the total number of visitors to this year’s fest to seven million.
The ceremony takes place over several days, but 10th day of the month is considered the most important. A procession starts at the foot of the mountain, and stops at every small temple before reaching the High Temple. Here pilgrims offer prayers and incense to their ancestors.
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The Mid-Autumn Festival is an important traditional holiday in my country. Mid-Autumn festival is celebrated not only in Vietnam but also in some other parts of Asia as well, such as China, Japan or Korea. And it is often celebrated on the 15th day of the 8th month of the lunar calendar with full moon at night. In the past, on this day the moon was brightest and roundest which represented the family reunion or gatherings. Therefore, families and friends often came together or harvested crops for the festival. Nowadays, Mid Autumn Festival is mainly for young children in Vietnam to enjoy the best time of the year. But not only can children celebrate this day but also adults can, adults who wish to have a chance to remind their their childhood and feel young again.
Hello everyone, my name is Nii. Today, I would like to tell you about Tet, also known as the Lunar New Year festival, which is the biggest traditional festival in Viet Nam. It takes place from the first day of the first month of the lunar calendar until at least the third day. Although occurring in a short period of time, it is believed to be the most important and popular holiday in Vietnam. There are many special food is made so as to prepare for Tet meal such as sticky square cake, Vietnamese sausage, sticky rice, and jam. The food is thought to reflect Vietnam’s habits and customs as well as Vietnamese’s lifestyle. Besides, the meal has other dishes like fish, vegetables to show the hope for a successful and prosperous new year. In terms of customs, children’s receiving red envelop from the elder, visiting relative’s houses, and going to church are popular activities. Giving lucky money is thought to bring children hope and health. Church is the symbol of peace; therefore, individuals go there and pray for a successive year. Traditionally, the house is designed with peach flower in the North and Ochna integerrima in the south part of Vietnam. Besides, the house as well as the town are clear, decorative, and beautiful as all are ready to start a new year. People have a cozy atmosphere and enjoy a joyful time with their family members. It’s high time for people living in different parts of the country to gather and spending time together. Tet is a chance for one to come back home after many stress and pressure of studying and working environment. Tet is not simply a holiday, it is a culture and habit of Vietnamese since its deep meaning is sacred and important. All in all, Tet includes not only joy but also a long-standing event in people’s souls as it helps one grow up through experience. And that's all about the Lunar New Year festival in Vietnam. Thank you for listening. ( Bạn có thể hỏi: Does anyone have any questions? có nghĩa Có ai có câu hỏi không? nếu muốn, mình nghĩ chắc là cần bởi mình làm cũng nhiều rồi).
Chúc bạn học tốt. Nhớ tick cho tui nha☺
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Tet is a national and family festival. It is an occasion for every Vietnamese to have a good time while thinking about the last year and the next year. At Tet, spring fairs are organized, streets and public buildings are brightly decorated and almost all shops are crowded with people shopping for Tet. At home, every is tidied, special food is cooked,offerings of food, fresh water, flowers and betel are made on the family altar with burning joss- sticks scenting the air. First-footing is made when the lucky visitor comes and children are given lucky money wrapped in a red tiny envelope. Tet is also a time for peace and love. Du