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17 tháng 2 2022

refer

Đền Đinh Tiên Hoàng là một di tích lịch sử văn hóa cấp Quốc gia thuộc quần thể di tích cố đô Hoa Lư, toạ lạc ở xã Trường Yên, huyện Hoa Lư, tỉnh Ninh Bình.
Đền nằm trên khuôn viên rộng 5ha, thuộc vùng bảo vệ đặc biệt của khu di tích. Đền được xây dựng theo kiểu nội công ngoại quốc, quay về hướng Đông. Trước mặt đền là núi Mã Yên có hình dáng giống cái yên ngựa. Trên núi có lăng mộ vua Đinh.

 

 Đền vua Đinh được xây dựng theo kiểu đăng đối trên trục thần đạo. Bắt đầu từ hồ bán nguyệt và kết thúc ở Chính điện.
 Hồ bán nguyệt là một hồ nước xây dựng theo kiểu kiến trúc cung đình xưa. Trong hồ thả hoa súng. Sau Minh Đường - Hồ Bán Nguyệt là bức bình phong.
Cổng ngoài dẫn vào đền- Ngọ môn quan là ba gian lợp ngói, Trên vòm cửa cong có hai con lân vờn mây. Phía trên cổng là hai tầng mái che tám mái. Mặt trong cổng ghi bốn chữ "Tiền triều phụng khuyết".
Toà thứ hai là Nghi môn (cổng trong) với 3 gian dựng bằng gỗ lim. Qua Nghi môn ngoại, dọc theo đường thần đạo đến Nghi môn nội. Các họa tiết trang trí của Nghi môn nội giống như Nghi môn ngoại.
 Đền thờ có hai lớp cửa vào đền cũng tương tự như hai vòng thành Hoa Lư xưa. Đi hết chính đạo, qua hai trụ cột lớn là đến sân rồng. Giữa sân rồng có một long sàng bằng đá chung quanh chạm nổi. Hai bên sập rồng có hai con nghê đá chầu, được tạc trên hai tảng đá xanh nguyên khối.
Phía sau long sàng là điện thờ Vua Đinh Tiên Hoàng, gồm Bái đường, Thiêu hương và Chính điện.
Tòa bái đường để bàn thờ cộng đồng. Thiêu hương có kiến trúc theo kiểu ống muống, nơi thờ tứ trụ triều đình nhà Đinh: Nguyễn Bặc, Đinh Điền, Trịnh Tú, Lưu Cơ.
 Chính điện có 5 gian. Ngai thờ Vua Đinh Tiên Hoàng được đặt ở chính giữa, sơn son thếp vàng. Ngai được đặt trên bệ với tượng rồng tạc giống như rồng nơi long sàng. Tượng Vua Đinh Tiên Hoàng được đúc bằng đồng đặt trên bệ thờ bằng đá xanh nguyên khối. Hai bên bệ đá có hai con rồng chầu, tạc theo kiểu yên ngựa. Trên bức đại tự có ghi hàng chữ: “Chính thống thủy” với ý nghĩa ca ngợi Đinh Bộ Lĩnh là người mở nền chính thống. Hai bên cột giữa có treo câu đối: “Cồ Việt Quốc đương Tống Khai Bảo – Hoa Lư đô thị Hán Tràng An” (Nghĩa là: Nước Đại Cồ Việt sánh ngang với nước Tống - Kinh đô Hoa Lư bề thế như kinh đô Tràng An ). Gian bên phải thờ tượng thái tử Hạng Lang  Đinh Toàn, là hai con thứ của Vua. Gian bên trái thờ tượng Nam Việt Vương Đinh Liễn, là con trưởng của vua.
 Đền Đinh Tiên Hoàng là một công trình kiến trúc độc đáo trong nghệ thuật chạm khắc gỗ dân gian thế kỷ 17; là công trình nghệ thuật đặc sắc với nhiều cổ vật quý hiếm được bảo tồn, như gạch xây cung điện có khắc chữ Đại Việt quốc, cột kinh Phật khắc chữ Phạn, các bài bia ký…
 

17 tháng 2 2022

Tham khảo

 

Đền vua Đinh Tiên Hoàng

Đền Đinh Tiên Hoàng là một di tích lịch sử văn hóa cấp Quốc gia thuộc quần thể di tích cố đô Hoa Lư, toạ lạc ở xã Trường Yên, huyện Hoa Lư, tỉnh Ninh Bình.
Đền nằm trên khuôn viên rộng 5ha, thuộc vùng bảo vệ đặc biệt của khu di tích. Đền được xây dựng theo kiểu nội công ngoại quốc, quay về hướng Đông. Trước mặt đền là núi Mã Yên có hình dáng giống cái yên ngựa. Trên núi có lăng mộ vua Đinh.

 Đền vua Đinh được xây dựng theo kiểu đăng đối trên trục thần đạo. Bắt đầu từ hồ bán nguyệt và kết thúc ở Chính điện.
 Hồ bán nguyệt là một hồ nước xây dựng theo kiểu kiến trúc cung đình xưa. Trong hồ thả hoa súng. Sau Minh Đường - Hồ Bán Nguyệt là bức bình phong.
Cổng ngoài dẫn vào đền- Ngọ môn quan là ba gian lợp ngói, Trên vòm cửa cong có hai con lân vờn mây. Phía trên cổng là hai tầng mái che tám mái. Mặt trong cổng ghi bốn chữ "Tiền triều phụng khuyết".
Toà thứ hai là Nghi môn (cổng trong) với 3 gian dựng bằng gỗ lim. Qua Nghi môn ngoại, dọc theo đường thần đạo đến Nghi môn nội. Các họa tiết trang trí của Nghi môn nội giống như Nghi môn ngoại.
 Đền thờ có hai lớp cửa vào đền cũng tương tự như hai vòng thành Hoa Lư xưa. Đi hết chính đạo, qua hai trụ cột lớn là đến sân rồng. Giữa sân rồng có một long sàng bằng đá chung quanh chạm nổi. Hai bên sập rồng có hai con nghê đá chầu, được tạc trên hai tảng đá xanh nguyên khối.
Phía sau long sàng là điện thờ Vua Đinh Tiên Hoàng, gồm Bái đường, Thiêu hương và Chính điện.
Tòa bái đường để bàn thờ cộng đồng. Thiêu hương có kiến trúc theo kiểu ống muống, nơi thờ tứ trụ triều đình nhà Đinh: Nguyễn Bặc, Đinh Điền, Trịnh Tú, Lưu Cơ.
 Chính điện có 5 gian. Ngai thờ Vua Đinh Tiên Hoàng được đặt ở chính giữa, sơn son thếp vàng. Ngai được đặt trên bệ với tượng rồng tạc giống như rồng nơi long sàng. Tượng Vua Đinh Tiên Hoàng được đúc bằng đồng đặt trên bệ thờ bằng đá xanh nguyên khối. Hai bên bệ đá có hai con rồng chầu, tạc theo kiểu yên ngựa. Trên bức đại tự có ghi hàng chữ: “Chính thống thủy” với ý nghĩa ca ngợi Đinh Bộ Lĩnh là người mở nền chính thống. Hai bên cột giữa có treo câu đối: “Cồ Việt Quốc đương Tống Khai Bảo – Hoa Lư đô thị Hán Tràng An” (Nghĩa là: Nước Đại Cồ Việt sánh ngang với nước Tống - Kinh đô Hoa Lư bề thế như kinh đô Tràng An ). Gian bên phải thờ tượng thái tử Hạng Lang và Đinh Toàn, là hai con thứ của Vua. Gian bên trái thờ tượng Nam Việt Vương Đinh Liễn, là con trưởng của vua.
 Đền Đinh Tiên Hoàng là một công trình kiến trúc độc đáo trong nghệ thuật chạm khắc gỗ dân gian thế kỷ 17; là công trình nghệ thuật đặc sắc với nhiều cổ vật quý hiếm được bảo tồn, như gạch xây cung điện có khắc chữ Đại Việt quốc, cột kinh Phật khắc chữ Phạn, các bài bia ký…
 

Đền vua Lê Đại Hành

 Đền Vua Lê Đại Hành là một di tích lịch sử văn hóa cấp Quốc gia, thuộc quần thể di tích cố đô Hoa Lư, toạ lạc ở xã Trường Yên, huyện Hoa Lư, tỉnh Ninh Bình. Đền nằm cách đền vua Đinh Tiên Hoàng 300 mét.
Đền được xây theo kiểu nội công ngoại quốc, nhưng có quy mô nhỏ hơn đền Vua Đinh.
Qua Nghi môn ngoại (cửa ngoài) 3 gian là đường chính đạo lát gạch. Bên trái là một hòn non bộ lớn, cao 3m tượng hình chim phượng múa, mỏ quay vào đền. Bên phải là nhà Tiền bái, ở mặt tiền có hòn non bộ "Hổ phục" với gốc cây duối tuổi thọ trên 300 năm. Bên trái nhà Tiền bái là hòn non bộ có dáng "voi quỳ" được khắc hai chữ Hán "Bất di".
Nghi môn nội (cửa trong) cũng 3 gian, hai bên có hai vườn hoa, tiếp đó là hai dãy Nhà vọng. Ở giữa vườn hoa bên phải có hai non bộ "Phượng ấp", bên trái là hòn non bộ "Long Mã". Ở sân rồng gần gian giữa của Bái đường có long sàng bằng đá.

 Ðền có ba toà: toà ngoài là Bái đường, toà giữa là Thiêu hương thờ Phạm Cự Lượng, người có công với vua Lê Ðại Hành. Gian giữa Chính điện thờ Lê Hoàn, bên phải là tượng Lê Long Đĩnh quay về hướng Bắc, bên trái là tượng hoàng hậu Dương Vân Nga quay hướng Nam, về phía đền vua Đinh. Gian bên trái Chính điện thờ công chúa Lê Thị Phất Ngân, con gái Vua Lê và Dương Vân Nga đồng thời là vợ của Lý Thái Tổ sau này.

 Cũng như Đền vua Đinh Tiên Hoàng. Đền vua Lê Đại Hành là một công trình kiến trúc độc đáo trong nghệ thuật chạm khắc gỗ dân gian độc đáo thế kỷ 17.

17 tháng 1 2022

Tham khảo

Lễ hội diễn ra từ ngày 8 - 10 tháng 3 (Âm lịch), gồm những nghi thức chính sau: ... Khi đoàn rước về tới đền, một phần nước được đưa vào nội cung để làm lễ mộc dục, phần còn lại được dâng lên ban thờ vua và để đến lễ hội năm sau. - Lễ mộc dục: tức lễ tắm thần vị, bao sái tượng vua Đinhvua Lê.

17 tháng 1 2022

Tham khảo

Lễ hội diễn ra từ ngày 8 - 10 tháng 3 (Âm lịch), gồm những nghi thức chính sau: ... Khi đoàn rước về tới đền, một phần nước được đưa vào nội cung để làm lễ mộc dục, phần còn lại được dâng lên ban thờ vua và để đến lễ hội năm sau. - Lễ mộc dục: tức lễ tắm thần vị, bao sái tượng vua Đinhvua Lê.

21 tháng 10 2021

Câu 9: Để phát triển nền kinh tế nông nghiệp 

A Hàng năm vua Lê tổ chức lễ cày tịch điền có mục đích đi tham quan các địa phương .

B Hàng năm vua Lê thực hiện lễ cày tịch điền cầu mong cho ” mưa thuận gió hòa, mùa màng bội thu ”.

C Hàng năm vua Lê tổ chức lễ cày tịch điền kêu gọi nhân dân đóng thuế.

D Hàng năm vua Lê thường về địa phương thực hiện lễ cày tịch điền khuyến khích nhân dân phát triển nông nghiệp.

21 tháng 10 2021

D

6 tháng 9 2016

In the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions improve, each participant will prepare a festive platter private ceremony for the King International, which makes going to the general celebration of the village no longer be picky as before.

The festival takes place from March 8 to 10 (lunar calendar), including the following protocols:

- Opening ceremony of the temple shall be conducted prior to the festival one day (March 7) to the divine sacrifice and two kings, are pleased to organize the festival. Those who carried out this work are respected elders of the village, the traditional understanding.

- Ceremony procession: the opening ceremony for the start of assembly (March 8). This activity is widespread public and local people involved. Water procession departs from the temple of King Dinh, Hoang Long river terminal, then into a boat out to the tree If - Location collect water for at Choe. When the procession arrived at the temple, a section was included in the supply of water to sexual carpentry ceremony, the rest was offered to the king and to the altar to the festival next year.

- Education Ceremony carpentry: ie your bathing ceremony gods, false statements statue of King Dinh and King Le.Before carrying out this work, the villagers Truong Yen offertory spirits up report, permission is made. Towels used for false statements usually red object; after the false statements by the white water (procession from the Hoang Long River) will report error in lotions.

- Incense offering: place immediately after completion of education carpentry ceremony, in the temple of King Dinh Tien Hoang and Le Dai Hanh Temple. International delegations have offered incense celebrant, economic compensation, deacons and proceed in sequence: incense bow bow daisies, coming wine week, read greetings.

- Ritual: also be conducted in the temple of King Dinh Tien Hoang and Le Dai Hanh. In preparation for the ceremony, the people who elected Truong Yen village educated, knowledgeable health history can redact content associated with a profile, the status of the king during his life. When finished, all right in the world to be turned ceremony.

- Co wipe exercises: oratorio repertoire is a reminder of childhood of King Dinh. In the current Congress, there are about 60 students participated in Truong Yen commune charges can wipe exercises. Before that, the person in charge to take them into the temple to sacrifice the king, for permission to take this area. International curator finished, the children turn to the king and the ceremony takes. After the show, the group returned to the king Thanksgiving temple, to pray for their immediate household hundred peace, prosperity forever country.

- Drag-digit Pacific: made by many people divided into teams, each team of about 50-60 people, in uniform. Each person prepares a long bamboo stick about 1.5m, paper wrapped green, red, white, cut fringes. People pulling legs wrapped leggings letters, canvas shoes, belt, head scarf with diamond sa chit. Once classified into predefined letters (letters Pacific), heavy drums sounded, flocked letters stand, this time the word "Pacific" appears.

- In addition to the association with religious rituals, beliefs, Truong Yen Festival also has a special appeal by the cultural activities with specific characteristics, such as: swimming competition brush and wrestling. These are activities not only entertaining, but also a workout to remember the merits of the famous general under King Dinh, as Mr. Yun Tiger Royal (navy governance) or his Royal Holding Tea (governing infantry) ...

Truong Yen Festival has replayed the entire life and career of King Dinh Tien Hoang, from childhood until now cleared soles. Traditional festival represents "drinking water source memory" and respect for our ancestors had the rebel-12 Jiangshan unified warlords on a relationship, build monarchy centralization first in Vietnam. The festival also has a special role in the spiritual life of the community, bring positive values ​​to yourself every citizen and is the pride of the people. People come to the festival all want the best things come to you, your family and neighbors ...

Besides, the festival contains many important historical information, contributing to clarify a stage in the history of Vietnam, the nation bravery confirmed through historical periods.

With the value of history, culture and science of the festival, Minister of Culture, Sports and Tourism has decided to King Dinh Temple Festival, Temple of King Le in the list of intangible cultural heritage can national 2014./ year.

 Hoang Phuc (Under Profile heritage, literature Cultural Heritage DepartmIn the past, the festival prepared very carefully, festival participants together to contribute, should sacrifice king sheet tray gratitude of the community. Today, when material conditions i
6 tháng 9 2016

tới 2014/year thui nha pn

 

 Bạn hãy nêu nhận xét về đời sống xã hội của nhân dân vào triều đại Lê Trung Hưng và đưa ra quan điểm cá nhân đối với 16 vị vua thời Hậu Lê ?

- Dưới triều đại Lê Trung Hưng thì sự tranh chấp quyền lực trong nội bộ khiến nhà Lê nghiêng ngả và đất nước bị chia cắt thành Đàng trong và Đàng ngoài đời sống nhân dân nghèo khổ tản cư đi khắp nơi và xã hội loạn lặc cướp bóc nổi nên liên tục .

\(\rightarrow\) Đời sống xã hội của nhân dân vào triều đại Lê Trung Hưng là rất cực khổ.

\(16\) vị vua thời Hậu Lê là :

- Lê Trang Tông 

- Lê Trung Tông

- Lê Anh Tông

- Lê Thế Tông

- Lê Kính Tông

- Lê Thần Tông

- Lê Chân Tông

- Lê Huyền Tông

- Lê Gia Tông

- Lê Hy Tông

- Lê Dụ Tông

- Lê Đế Duy Phương

- Lê Thuần Tông

- Lê Ý Tông

- Lê Hiển Tông và Lê Mẫn Đế (Lê Chiêu Thống).

\(\rightarrow\) Tất cả các vị vua trên đều đã cùng nhau nối tiếp giữ nước được 256 năm nhưng không một thời vua nào mà giúp được dân chúng trong cả nước có  cuộc sống phồn thịnh và ấm lo và các vị vua đều bị mờ mắt bởi những thư sa hoa phú quý mà không hề quan tâm tới dân chúng .

8 tháng 8 2023

Tham khảo:

Giỗ Tổ Hùng Vương - Lễ hội Đền Hùng là dịp để giáo dục truyền thống “Uống nước nhớ nguồn”, lòng biết ơn sâu sắc các Vua Hùng đã có công dựng nước và các bậc tiền nhân kiên cường chống giặc ngoại xâm giữ nước. Đồng thời còn là dịp quan trọng để chúng ta quảng bá ra thế giới về một Di sản vô cùng giá trị, độc đáo, đã tồn tại hàng nghìn năm, ăn sâu vào tâm hồn, tình cảm, trở thành đạo lý truyền thống của đồng bào cả nước, kiều bào ta ở nước ngoài, là ngày để toàn Đảng, toàn quân, toàn dân ta cùng nguyện một lòng mãi mãi khắc ghi lời căn dặn của Chủ tịch Hồ Chí Minh: “Các Vua Hùng đã có công dựng nước - Bác cháu ta phải cùng nhau giữ lấy nước”.

Câu 1 :Trong xã hội phong kiến ở phương Đông và phương Tây, địa chủ và nông nô bóc lột nông dân và nông nô chủ yếu bằng:A.Lao dịch.B.Địa tô.C.Sưu dịch.D.Các loại thuế.Câu 2: Hằng năm vào mùa xuân, vua Lê thường về địa phương tổ chức lễ cày tịch điền nhằm mục đích gì? A. Khuyến khích nhân dân tích cực tham gia phát triển sản xuất. B. Mở rộng khai khẩn đất hoang. C. Phát triển thủy lợi. D. Tăng diện tích...
Đọc tiếp

Câu 1 :Trong xã hội phong kiến ở phương Đông và phương Tây, địa chủ và nông nô bóc lột nông dân và nông nô chủ yếu bằng:

A.Lao dịch.

B.Địa tô.

C.Sưu dịch.

D.Các loại thuế.

Câu 2: Hằng năm vào mùa xuân, vua Lê thường về địa phương tổ chức lễ cày tịch điền nhằm mục đích gì?

 A. Khuyến khích nhân dân tích cực tham gia phát triển sản xuất.

 B. Mở rộng khai khẩn đất hoang.

 C. Phát triển thủy lợi.

 D. Tăng diện tích trồng trọt.

Câu 3:  Thời gian nhà Lý ban hành bộ luật Hình thư.

A. Năm 1042.                 

B. Năm 1054.          

C. Năm 1070.               

D. Năm 1075.

 

Câu 4 : Thời gian nhà Lý ban hành bộ luật Hình thư.

A. Năm 1042.                 

B. Năm 1054.          

C. Năm 1070.               

D. Năm 1075.

Câu 4Nhiệm vụ Cấm quân thời Lý.

A. Bảo vệ triều đình và hoàng tộc.              

B. Bảo vệ vua và kinh thành.

C. Bảo vệ vua, hoàng hậu, thái tử.             

D. Bảo vệ vua, công chúa và các quan đại thần.

Câu 5: Đặc điểm của xã hội phong kiến ở châu Âu:

A. Xuất hiện muộn (khoảng thế kỉ V).

B. Thủ công nghiệp và thương nghiệp phát triển.

C. Nông nghiệp không phát triển.

D. Xuất hiện muộn (khoảng thế kỉ V). Thủ công nghiệp và thương nghiệp phát triển.

Câu 6: Vương triều nào ở Ấn Độ phong kiến tồn tại đến giữa thế kỉ XIX thì bị thực dân Anh đến xâm lược lật đổ

A.Vương triều Gúp-ta.

B.Vương triều hồi giáo Đê-li.

C.Vương triều Mô-gôn.

D.Vương triều Hác – sa.

Câu 7: Chế độ phong kiến Trung Quốc hình thành vào khoảng

A.Thế kỉ I TCN.

B.Thế kỉ II TCN.

C.Thế kỉ III TCN.

D.Thế kỉ IV TCN.

Câu 8: Nhà Đường làm gì để tuyển chọn nhân tài?

A. Các quan đại thần tiến cử người giỏi cho triều đình.

B. Mở trường học chọn ngay từ nhỏ, chủ yếu con em quan lại.

C. Mở nhiều khoa thi.

D. Vua trực tiếp tuyển chọn.

 

0
17 tháng 5 2021

Vị vua nào của nước ta đã khôi phục nền độc lập, chủ quyền của đất nước, chấm dứt hơn 10 thế kỉ thống trị của các triều đại phong kiến phương Bắc?

A. Đing Tiên Hoàng

B. Lý Công Uẩn

C. Lê Hoàn

D.Ngô Quyền

Vị vua nào của nước ta đã khôi phục nền độc lập, chủ quyền của đất nước, chấm dứt hơn 10 thế kỉ thống trị của các triều đại phong kiến phương Bắc?

A. Đing Tiên Hoàng

B. Lý Công Uẩn

C. Lê Hoàn

D.Ngô Quyền